Jan. 6, 2024
CC#30--Quo Vadis, Domine?
FAN MAIL--We would love YOUR feedback--Send us a Text Message As we grapple with the ripples of loss within the Catholic Church, this episode beckons you into a space of reflection and fortitude. Navigate the seismic shifts of faith following the departures of Pope Benedict XVI and Cardinal George Pell, as we embark on a narrative journey paralleling Henryk Sienkiewicz's "Quo Vadis" with today's theological crossroads. The tale of early Christians under Emperor Nero's tyranny serves as ou...
FAN MAIL--We would love YOUR feedback--Send us a Text Message
As we grapple with the ripples of loss within the Catholic Church, this episode beckons you into a space of reflection and fortitude.
Navigate the seismic shifts of faith following the departures of Pope Benedict XVI and Cardinal George Pell, as we embark on a narrative journey paralleling Henryk Sienkiewicz's "Quo Vadis" with today's theological crossroads.
The tale of early Christians under Emperor Nero's tyranny serves as our backdrop, illuminating the perennial struggle to uphold belief in the midst of tribulation.
Join me as we seek to fortify our spiritual foundations, while confronting the ambiguities that cloud the path ahead.
Key Points from the Episode:
- Our exploration confronts the core of what it means to be fashioned in the likeness of the Divine, and the consequent mandate to reign with both compassion and humility.
- As we examine Jesus' own model of sacrifice and self-abnegation, the episode delves into the essence of Christian discipleship amidst the church's complex tapestry of decisions and doctrines.
- The cry "Quo Vadis Domini" echoes through the ages, challenging us to discern the Divine's guidance in this era of uncertainty.
Together, we'll probe this ancient call to discover where it might lead us in our current voyage of faith.
Other resources:
More goodness
Get your FREE Academy Review here!
Get our top book recommendations list
Get new podcast episodes dropped into your email box easily
Want to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly, thank you so much!
00:00 - Impact of Recent Events on Catholics
17:36 - The Challenge of Following God's Will
23:57 - Quo Vadis Domini
WEBVTT
00:00:00.360 --> 00:00:08.224
The events this past year in Rome have caused great heartburn and heartbreak for the Catholic faithful around the world.
00:00:08.224 --> 00:00:10.263
What should we make of it?
00:00:10.263 --> 00:00:11.862
What should we do?
00:00:11.862 --> 00:00:14.920
Let's talk about it on this Catholic Corner.
00:00:45.588 --> 00:00:58.807
Welcome to the Theory to Action podcast, where we examine the timeless treasures of wisdom from the great books in less time, to help you take action immediately and ultimately to create and lead a flourishing life.
00:00:58.807 --> 00:01:02.850
Now here's your host, david Kaiser.
00:01:04.265 --> 00:01:10.631
Hello, I am David and welcome back to this Catholic Corner, the first Catholic Corner of 2024.
00:01:10.631 --> 00:01:55.631
And indeed, as we talk about everything that happened in this last year, 2023, it seems that since the stalwarts of orthodoxy, that of the great theologian Pope Benedict the 16th and the giant of a man, physically and spiritually, the great Australian cardinal George Pell when both of these giants left the world stage to enter their heavenly reward at the beginning of 2023, it was as if all the devils in the world had been released, because we saw some theologically crazy things happen in 2023.
00:01:55.631 --> 00:02:12.727
100 pronouncements, confusing explanations, and then, ultimately, we had the synod of synonality that still, to this day, no one can explain what is happening there, and we still have another year to go.
00:02:12.727 --> 00:02:17.348
They're going to reconvene it for the second year here in 2024.
00:02:17.348 --> 00:02:34.067
So, with all that backdrop and content, I thought it best that we present our first Catholic Corner of 2024 to reset everything and to provide us a very good baseline, a firm, solid foundation of a baseline, a Catholic baseline.
00:02:34.067 --> 00:02:40.108
So, with all that, let's go to our first pull quote from our book.
00:02:42.800 --> 00:02:50.182
About dawn on the following day, two dark figures were moving along the Appian way toward the Cappania.
00:02:50.182 --> 00:03:00.024
One of them was Nazarius, the other the Apostle Peter, who was leaving Rome, and his martyred co-religionist.
00:03:00.024 --> 00:03:10.209
The sky in the east was assuming in the light tinge of green, bordered gradually and more distinctly on the lower edge with a saffron color.
00:03:10.209 --> 00:03:19.508
Silver leaf trees, the white marbles of villas and the arches of the aqueducts stretching through the plain toward the city were emerging from the shade.
00:03:19.508 --> 00:03:25.991
The greenness of the sky was clearing gradually and becoming permeated with gold.
00:03:25.991 --> 00:03:36.990
Then the east began to grow rosy and illuminate the Albion Hills, which seemed marvelously beautiful, lily-colored, as if formed of rays of light alone.
00:03:36.990 --> 00:03:42.330
The light was reflected in trembling leaves of trees and the dwell drops.
00:03:42.330 --> 00:03:55.763
The haze grew thinner, opening wider and wider views of the plain, on the houses dotting it, on the cemeteries, on the towns, on the group of trees among which stood white columns of temples.
00:03:55.763 --> 00:03:57.582
The road was empty.
00:03:57.582 --> 00:04:05.968
The villagers took vegetables to the city, had not succeeded yet, evidently, in the harnessing beast to their vehicles.
00:04:05.968 --> 00:04:17.769
From the stone blocks with which the road was paved as far as the mountains, there came a low sound from the bark of shoes on the feet of the two travelers.
00:04:17.769 --> 00:04:21.103
Let's stop here.
00:04:21.103 --> 00:04:29.752
This is the opening of chapter 69 in the Henry Sincowicz classic novel Quovatis.
00:04:29.752 --> 00:04:34.369
Now, if you don't know who Henry Sincowicz was, well, let me help you there.
00:04:35.680 --> 00:04:40.192
Henry Sincowicz was an epic Polish writer, born in 1846.
00:04:40.192 --> 00:04:57.149
He grew up in a Poland that was ruled by the Russian-installed Congress in his home country and then, by the late 1870s, he had traveled to the United States, where he had sent back travel essays that gained him popularity with his Polish readers.
00:04:57.149 --> 00:05:06.793
Eventually, he would begin writing novels that made him one of the most popular Polish writers in the 19th and 20th centuries.
00:05:06.793 --> 00:05:11.305
It was in 1905 that he won the Nobel Prize in Literature.
00:05:11.305 --> 00:05:24.502
Of his books in Poland he was best known for his trilogy series, a series of historical novels set in the 17th century, polish Lithuania and Commonwealth.
00:05:24.502 --> 00:05:32.634
Those titles were with Fired and Sword, the Deleuge and Sir Michael.
00:05:32.634 --> 00:05:41.963
These three works stirred up a Polish nationalism and patriotism that was pushing the envelope in that time and context.
00:05:41.963 --> 00:05:56.134
Written between 1884 and 1888, these novels would we fact in fiction and put in help the Poles know that their patriotism and their history was important.
00:05:56.134 --> 00:06:07.632
Sigwitz later said that one of the goals of his writing of the trilogy was to encourage and strengthen Polish national confidence against those occupying powers of Russia.
00:06:09.360 --> 00:06:14.935
Then comes our book that we're covering today, quo Vadis, written in 1896.
00:06:14.935 --> 00:06:21.651
The story is set in early Christianity, rome under the emperor Nero's reign.
00:06:21.651 --> 00:06:26.302
As with all great novels, there is a love story, and why not?
00:06:26.302 --> 00:06:37.860
It tells of a young Christian woman, legia, and Marcus Veniceus, who was a Roman patrician.
00:06:37.860 --> 00:06:39.245
It's a captivating story.
00:06:39.245 --> 00:06:46.826
It's very well written, with plenty of twists and turns, and if you like love stories, this is a classic.
00:06:46.826 --> 00:07:05.545
It's a classic otherwise too, but especially so if you're a Christian, as you would love the details of how life was lived under the persecution of a Roman emperor, in the infancy of the religion that was just getting its sea legs, so to speak.
00:07:05.545 --> 00:07:22.834
Obviously, it's a historical novel, so you can't take everything as fact, but it's a good portrayal and many historians have pointed to it as a good portrayal of what life could have been like for any early Christian.
00:07:22.834 --> 00:07:26.904
But let's go back to the book to hear more of this great writing.
00:07:30.052 --> 00:07:35.086
Then the sun appeared over the line of hills, but at once a wonderful vision struck the apostles eyes.
00:07:35.086 --> 00:07:44.129
It seemed to him that the golden circle, instead of rising in the sky, moved down from the heights and was advancing on the road.
00:07:44.129 --> 00:07:48.043
Peter stopped and asked See us, thou, that brightness approaching us.
00:07:48.043 --> 00:07:50.927
I see nothing, replied Nazarius.
00:07:50.927 --> 00:08:00.471
But Peter shaded his eyes with his hand and said after a while, some, some figure is coming in the gleam of the sun.
00:08:00.471 --> 00:08:04.605
But not the slightest sound of steps reached their ears.
00:08:04.605 --> 00:08:07.793
It was perfectly still all around them.
00:08:07.793 --> 00:08:18.788
Nazarius saw only that the trees were quivering in the distance, as if someone were shaking them, and the light was spreading more broadly over the plain.
00:08:18.788 --> 00:08:20.572
He looked with wonder at the apostle.
00:08:20.572 --> 00:08:25.690
Rabbi, what ails thee, cried he with alarm.
00:08:25.690 --> 00:08:29.401
The pilgrim's staff fell from Peter's hands to the earth.
00:08:29.401 --> 00:08:33.106
His eyes were looking forward motionless, his mouth open.
00:08:33.106 --> 00:08:38.384
His face was depicted in astonishment, delight and rapture.
00:08:38.384 --> 00:08:45.725
He threw himself on his knees, his arms stretched forward, and this cry left his lips O Christ, o Christ.
00:08:45.725 --> 00:08:50.577
He fell with his face to the earth, as if kissing someone's feet.
00:08:51.419 --> 00:08:53.462
The silence continued long.
00:08:53.462 --> 00:09:06.285
Then were heard the words of the aged man, broken by sobs Quo Vadis Domini, where are you going, lord".
00:09:06.285 --> 00:09:22.029
Nazarius did not hear the answer, but to Peter's ears came a sad and sweet voice which said "'If thou desert my people, I am going to Rome to be crucified a second time'".
00:09:22.029 --> 00:09:29.509
The apostle lay on the ground, his face in the dust, without motion or speech.
00:09:29.509 --> 00:09:33.788
It seemed to Nazarius that he had fainted or was dead.
00:09:33.788 --> 00:09:45.924
But he rose at last, seized the staff with his trembling hands and turned without a word toward the seven hills of the city.
00:09:45.924 --> 00:10:05.702
The boy, seeing this, repeated as an echo covatus domini To Rome, said the apostle in a low voice, and he returned.
00:10:07.379 --> 00:10:13.292
Paul John Linus and all the faithful received him with amazement.
00:10:13.292 --> 00:10:23.106
And the alarm was the greater since at daybreak, just after his departure, patroians had surrounded Miriam's house and searched for the apostle.
00:10:23.106 --> 00:10:27.927
But to every question he answered only with delight and peace.
00:10:27.927 --> 00:10:30.962
I have seen the Lord.
00:10:30.962 --> 00:10:40.144
And that same evening he went to the Ostian cemetery to teach and baptize those who wished to bathe in the water of life.
00:10:40.144 --> 00:10:47.231
And thenceforth he went there daily, and after him went increasing numbers.
00:10:47.659 --> 00:10:57.490
It seemed that out of every tear of a martyr new confessors were born and that every grown on the arena found an echo and a thousand of beast.
00:10:57.490 --> 00:11:00.145
Caesar was swimming in blood.
00:11:00.145 --> 00:11:02.125
Rome and the whole pagan world was mad.
00:11:02.125 --> 00:11:31.464
But those who had enough of the transgression and the madness, those who were trampled upon, those whose lives were misery and oppression all the way down, all the sad, all the unfortunate, came to hear the wonderful tidings of God who, out of love for men, had given himself to be crucified and redeemed their sins when they had found a God whom they could love.
00:11:31.464 --> 00:11:40.604
They had found that with which society of the time could not give anyone Happiness and love.
00:11:40.604 --> 00:11:57.251
And Peter understood that neither Caesar nor his legions could overcome the living truth, that they could not overwhelm it with tears or blood, and that now its victory was beginning.
00:11:57.251 --> 00:12:02.508
He understood with equal force why the Lord had turned him back on that road.
00:12:02.508 --> 00:12:22.113
That city of pride, of crime, of wickedness and power was beginning to be his city, the double capital from which would flow out upon the world government of souls and bodies.
00:12:24.464 --> 00:12:25.826
Oh, such great writing.
00:12:25.826 --> 00:12:30.187
I hoped you liked it as much as I did.
00:12:30.187 --> 00:12:32.071
Reading it again for you.
00:12:32.071 --> 00:12:36.349
There's nothing better than good historical writing.
00:12:36.349 --> 00:12:43.090
And obviously we don't know if this actual event took place.
00:12:43.090 --> 00:12:45.823
There's much speculation.
00:12:45.823 --> 00:12:54.986
It's come down through oral history and oral tradition that it did happen, but it's not recorded in the Bible.
00:12:54.986 --> 00:13:01.974
And we do have, by tradition, we do have a church along the Appian Way.
00:13:01.974 --> 00:13:10.592
That, it is said, marks the spot where Peter encountered our Lord and this event took place.
00:13:10.592 --> 00:13:13.668
But again, we don't know if that's fact or fiction.
00:13:13.668 --> 00:13:22.529
I think it provides for a wonderful historical writing and again, I hope you liked it as much as I did reading it again for you.
00:13:22.679 --> 00:13:26.697
I read this book way, way back at the at my brother's recommendation.
00:13:26.697 --> 00:13:28.644
Didn't know who Henry Sinkiewicz was.
00:13:28.644 --> 00:13:33.890
My brother had read it and recommended it to me and it was a fascinating tale.
00:13:33.890 --> 00:13:36.568
I was intrigued, loved every minute of it.
00:13:36.568 --> 00:13:37.724
It is a classic.
00:13:37.724 --> 00:13:39.943
So I wanted to share that with you.
00:13:39.943 --> 00:13:49.032
And as we transition, let us ask some relevant questions, especially to ourselves.
00:13:49.032 --> 00:13:52.743
What does this say about our own time period?
00:13:54.826 --> 00:14:12.730
Now many believe, with the recent document coming from the Holy Father and his Dicastry, the doctrine of the faith that allows for the blessing of same-sex couples, and now that there's a further clarification document that has been released, there's a great deal of confusion about this.
00:14:12.730 --> 00:14:23.095
All of this and frankly there's been a great deal of confusion that has been piled on top of more and more confusion for the last 10 years of this pontificate.
00:14:23.095 --> 00:14:32.711
I thought the US Catholic Conference of Bishops missed a golden opportunity to seek clarity and to help out the US Catholic.
00:14:32.711 --> 00:14:44.629
Faithful but even good bishops like my own here in Columbus, ohio were led astray to say that this document doesn't say what it clearly does say.
00:14:44.629 --> 00:14:47.413
I'd urge you to read the document.
00:14:47.413 --> 00:14:48.970
I'll put a link in the show notes.
00:14:50.105 --> 00:14:55.434
But other bishops throughout the world have come to a different decision.
00:14:55.434 --> 00:15:03.758
They seem to have more clarity or seek clearly what this document actually does say.
00:15:03.758 --> 00:15:06.751
Many of these are especially the African bishops.
00:15:06.751 --> 00:15:25.875
As a unity, the African bishops are probably the most persecuted Christians in the world who have saved China since the Holy Father abandoned Chinese Catholics with his secret agreement with the current administration of China, the Communist administration.
00:15:25.875 --> 00:15:38.519
But the Africans have seen clearly what this Holy Father is doing in the double speak that's happening and where he is taking the church in as a unity, as a conference.
00:15:38.519 --> 00:15:40.787
They have said no.
00:15:43.065 --> 00:15:45.871
So this all begs the question what are we to do?
00:15:45.871 --> 00:15:52.426
What can we do when the church is going in a wrong direction that we think it should go?
00:15:52.426 --> 00:15:55.268
Well?
00:15:55.268 --> 00:16:02.249
If we are Christian, and most especially if we are Catholic, we have a long tradition of what to do.
00:16:02.249 --> 00:16:19.586
Certainly from our Catholic theology and from the Bible, we know from our baptism that we are named children of God, as Saint or as 2 Peter 1, 4 tells us, for through baptism we are partakers of the divine nature.
00:16:19.586 --> 00:16:25.974
The baptized members are of a quote chosen race, god's own people.
00:16:25.974 --> 00:16:38.047
You can see 1 Peter 2, 9 and 1 Corinthians 12, 12 for that, as well as Romans 12, 4 and 5.
00:16:38.047 --> 00:16:57.110
Now if we were to pull back in a much wider view, going all the way back to the book of Genesis, we know that God made each and every human being in his image and likeness see Genesis 127 and 128.
00:16:57.110 --> 00:17:04.457
And he pronounced all of that as not only good but very good.
00:17:04.457 --> 00:17:06.569
It's a key word.
00:17:06.569 --> 00:17:11.884
He said it was not only good but very good.
00:17:11.884 --> 00:17:28.919
In fact, let's grab that quote, pulling out my Didache Bible, my Ignatius Bible edition from the Midwest Theological Forum and from Ignatius Press, which I believe is a very good translation.
00:17:28.919 --> 00:17:33.704
We're turning to Genesis 1.26.
00:17:33.704 --> 00:17:35.635
Here we go.
00:17:36.894 --> 00:17:52.065
When God said let us make man in our image, after our likeness, and let them have dominion over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every creeping thing that creeps upon the earth.
00:17:52.065 --> 00:17:57.896
So God created man in his own image and in the image of God.
00:17:57.896 --> 00:18:00.021
He created them, male and female.
00:18:00.021 --> 00:18:03.676
He created them and God blessed them.
00:18:03.676 --> 00:18:15.044
And God said to them be fruitful and multiply, fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.
00:18:15.044 --> 00:18:26.325
And God said behold, I have given you every plant yielding seed which is upon the face of all the earth, and every tree with seed and its fruit.
00:18:26.325 --> 00:18:28.339
You shall have them for food.
00:18:28.339 --> 00:18:40.036
And to every beast of the earth and to every bird of the air and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.
00:18:40.036 --> 00:18:42.297
And it was so.
00:18:42.297 --> 00:18:48.684
And God saw everything that he had made and behold, it was very good.
00:18:48.684 --> 00:18:55.924
And there was evening and there was morning, a sixth day.
00:18:55.924 --> 00:19:01.643
So human creation is the pinnacle of God's creation.
00:19:04.555 --> 00:19:18.901
So, as the pinnacle of God's creation, and with the coming of our Lord Jesus Christ, his son, to redeem us and essentially create us to be children of the Father is completely different than any other religion.
00:19:18.901 --> 00:19:26.365
So other religion makes this bold of a promise to be children of God.
00:19:26.365 --> 00:19:36.258
So we can't fall into the blind spot of religious indifferentism, where every religion is the same as the other.
00:19:36.258 --> 00:19:39.403
They all just have their own way of getting to God.
00:19:39.403 --> 00:19:43.661
That's problematic, so we have to be on guard to that.
00:19:43.661 --> 00:19:54.522
But as human persons can say that they are children of God for having been created by God, that takes some humility and that's a good thing.
00:19:54.522 --> 00:20:15.839
But then for Christians, through the sacrament of baptism, we are further marked, indelibly marked ourselves as children of God, infused with his grace, and upon receiving those graces, as we live our lives continually as long as we don't sin against God, our Father.
00:20:15.839 --> 00:20:26.641
So, as children of God, you see his physical church on earth and its leadership going a different direction in the way it should be going.
00:20:27.442 --> 00:20:28.326
What are we to do?
00:20:28.326 --> 00:20:30.359
It's the perennial question.
00:20:30.359 --> 00:20:34.038
God, our Lord, gave us some great advice in this area.
00:20:34.038 --> 00:20:41.229
He said deny yourself and take up your cross and follow me.
00:20:41.229 --> 00:20:56.508
In fact, let's go to our dedicated Bible again to pull that quote From Matthew 1621,.
00:20:56.508 --> 00:20:57.490
Here we go.
00:20:58.900 --> 00:21:09.002
From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes and be killed and on the third day be raised.
00:21:09.002 --> 00:21:16.772
And Peter took him and began to rebuke him saying God forbid, lord, this shall never happen to you.
00:21:16.772 --> 00:21:19.768
But he turned and said to Peter Get behind me.
00:21:19.768 --> 00:21:25.645
Satan, you are a hindrance to me, for you are not on the side of God but of men.
00:21:25.645 --> 00:21:41.403
And Jesus told his disciples if any man would come after me, let him deny himself and take up his cross and follow me, for whoever would save his life would lose it, and whoever loses his life for my sake will find it.
00:21:42.559 --> 00:21:46.088
For what will a prophet, a man, if he gains the whole world and forfeits his life?
00:21:46.088 --> 00:21:50.328
Or what shall a man give in return for his life?
00:21:50.328 --> 00:21:59.768
For the son of man is to come with his angels in the glory of his father, and then he will repay every man for what he has done.
00:21:59.768 --> 00:22:10.127
Truly, I say to you, there are some standing here who will not taste death before they see the son of man coming in his kingdom.
00:22:10.127 --> 00:22:17.067
And so we know to follow Christ is to deny ourselves.
00:22:17.067 --> 00:22:20.351
Take up our cross and follow him.
00:22:20.351 --> 00:22:26.726
So we know what's in store for us, which is suffering.
00:22:26.726 --> 00:22:41.548
Suffering is going to come, and, just like when our earthly father does some knucklehead moves and makes dumb decisions, you certainly can't abandon your earthly father because you love him.
00:22:41.548 --> 00:22:44.184
He helped to bring you into the world.
00:22:44.184 --> 00:22:55.710
But for your sake, you suffer and you pray that our Lord will give him the guidance and grace to change directions, to change his heart and to make better decisions.
00:22:57.000 --> 00:23:28.509
So we too, catholics and Christians, when we see the leadership in Rome making dumb decisions and judgments that don't align with the church's mission of saving souls while here on earth, and by not following the commandments of Christ and his teachings, then we have to suffer and keep denying ourselves and keep taking up our cross with faith and offering these things up for our Lord and for the leadership in Rome.
00:23:29.960 --> 00:23:54.209
So in today's Catholic Corner, as more and more confusion and bad decisions are sure to come out of Rome with certain decisions, especially with the synod of synonality, let us follow the example of so many saints who, down through the ages, continued to hear the words of Christ deny yourself, take up your cross and follow me.
00:23:54.209 --> 00:24:08.570
And with this great modern classic written by Henry Synchowicz, we will remember those famous lines written in all of human literature.
00:24:08.570 --> 00:24:18.380
He threw himself on his knees, his arms stretched forward and this cry left his lips O Christ, o Christ.
00:24:18.380 --> 00:24:21.106
He fell with his face to the earth, as if kissing someone's feet.
00:24:21.106 --> 00:24:35.810
The silence continued long and there were heard the words of the aged man, broken by sobs Quo Vadis Domini, where are you going, lord?
00:24:35.810 --> 00:24:51.021
And we will know the answer If thou desert my people, I'm going to Rome to be crucified a second time To our leadership in Rome.
00:24:51.021 --> 00:25:00.480
The Christian faithful all over the world is asking the same question now Quo Vadis Domini?
00:25:34.673 --> 00:25:35.913
Thank you for joining us.
00:25:35.913 --> 00:25:39.288
We hope you enjoyed this Theory to Action podcast.
00:25:39.288 --> 00:25:48.469
Be sure to check out our show page at teammojoacademycom, where we have everything we discussed in this podcast, as well as other great resources.
00:25:48.469 --> 00:25:52.242
Until next time, keep getting your mojo on.
00:00:00.360 --> 00:00:08.224
00:00:08.224 --> 00:00:10.263
00:00:10.263 --> 00:00:11.862
00:00:11.862 --> 00:00:14.920
00:00:45.588 --> 00:00:58.807
00:00:58.807 --> 00:01:02.850
00:01:04.265 --> 00:01:10.631
00:01:10.631 --> 00:01:55.631
00:01:55.631 --> 00:02:12.727
00:02:12.727 --> 00:02:17.348
00:02:17.348 --> 00:02:34.067
00:02:34.067 --> 00:02:40.108
00:02:42.800 --> 00:02:50.182
00:02:50.182 --> 00:03:00.024
00:03:00.024 --> 00:03:10.209
00:03:10.209 --> 00:03:19.508
00:03:19.508 --> 00:03:25.991
00:03:25.991 --> 00:03:36.990
00:03:36.990 --> 00:03:42.330
00:03:42.330 --> 00:03:55.763
00:03:55.763 --> 00:03:57.582
00:03:57.582 --> 00:04:05.968
00:04:05.968 --> 00:04:17.769
00:04:17.769 --> 00:04:21.103
00:04:21.103 --> 00:04:29.752
00:04:29.752 --> 00:04:34.369
00:04:35.680 --> 00:04:40.192
00:04:40.192 --> 00:04:57.149
00:04:57.149 --> 00:05:06.793
00:05:06.793 --> 00:05:11.305
00:05:11.305 --> 00:05:24.502
00:05:24.502 --> 00:05:32.634
00:05:32.634 --> 00:05:41.963
00:05:41.963 --> 00:05:56.134
00:05:56.134 --> 00:06:07.632
00:06:09.360 --> 00:06:14.935
00:06:14.935 --> 00:06:21.651
00:06:21.651 --> 00:06:26.302
00:06:26.302 --> 00:06:37.860
00:06:37.860 --> 00:06:39.245
00:06:39.245 --> 00:06:46.826
00:06:46.826 --> 00:07:05.545
00:07:05.545 --> 00:07:22.834
00:07:22.834 --> 00:07:26.904
00:07:30.052 --> 00:07:35.086
00:07:35.086 --> 00:07:44.129
00:07:44.129 --> 00:07:48.043
00:07:48.043 --> 00:07:50.927
00:07:50.927 --> 00:08:00.471
00:08:00.471 --> 00:08:04.605
00:08:04.605 --> 00:08:07.793
00:08:07.793 --> 00:08:18.788
00:08:18.788 --> 00:08:20.572
00:08:20.572 --> 00:08:25.690
00:08:25.690 --> 00:08:29.401
00:08:29.401 --> 00:08:33.106
00:08:33.106 --> 00:08:38.384
00:08:38.384 --> 00:08:45.725
00:08:45.725 --> 00:08:50.577
00:08:51.419 --> 00:08:53.462
00:08:53.462 --> 00:09:06.285
00:09:06.285 --> 00:09:22.029
00:09:22.029 --> 00:09:29.509
00:09:29.509 --> 00:09:33.788
00:09:33.788 --> 00:09:45.924
00:09:45.924 --> 00:10:05.702
00:10:07.379 --> 00:10:13.292
00:10:13.292 --> 00:10:23.106
00:10:23.106 --> 00:10:27.927
00:10:27.927 --> 00:10:30.962
00:10:30.962 --> 00:10:40.144
00:10:40.144 --> 00:10:47.231
00:10:47.659 --> 00:10:57.490
00:10:57.490 --> 00:11:00.145
00:11:00.145 --> 00:11:02.125
00:11:02.125 --> 00:11:31.464
00:11:31.464 --> 00:11:40.604
00:11:40.604 --> 00:11:57.251
00:11:57.251 --> 00:12:02.508
00:12:02.508 --> 00:12:22.113
00:12:24.464 --> 00:12:25.826
00:12:25.826 --> 00:12:30.187
00:12:30.187 --> 00:12:32.071
00:12:32.071 --> 00:12:36.349
00:12:36.349 --> 00:12:43.090
00:12:43.090 --> 00:12:45.823
00:12:45.823 --> 00:12:54.986
00:12:54.986 --> 00:13:01.974
00:13:01.974 --> 00:13:10.592
00:13:10.592 --> 00:13:13.668
00:13:13.668 --> 00:13:22.529
00:13:22.679 --> 00:13:26.697
00:13:26.697 --> 00:13:28.644
00:13:28.644 --> 00:13:33.890
00:13:33.890 --> 00:13:36.568
00:13:36.568 --> 00:13:37.724
00:13:37.724 --> 00:13:39.943
00:13:39.943 --> 00:13:49.032
00:13:49.032 --> 00:13:52.743
00:13:54.826 --> 00:14:12.730
00:14:12.730 --> 00:14:23.095
00:14:23.095 --> 00:14:32.711
00:14:32.711 --> 00:14:44.629
00:14:44.629 --> 00:14:47.413
00:14:47.413 --> 00:14:48.970
00:14:50.105 --> 00:14:55.434
00:14:55.434 --> 00:15:03.758
00:15:03.758 --> 00:15:06.751
00:15:06.751 --> 00:15:25.875
00:15:25.875 --> 00:15:38.519
00:15:38.519 --> 00:15:40.787
00:15:43.065 --> 00:15:45.871
00:15:45.871 --> 00:15:52.426
00:15:52.426 --> 00:15:55.268
00:15:55.268 --> 00:16:02.249
00:16:02.249 --> 00:16:19.586
00:16:19.586 --> 00:16:25.974
00:16:25.974 --> 00:16:38.047
00:16:38.047 --> 00:16:57.110
00:16:57.110 --> 00:17:04.457
00:17:04.457 --> 00:17:06.569
00:17:06.569 --> 00:17:11.884
00:17:11.884 --> 00:17:28.919
00:17:28.919 --> 00:17:33.704
00:17:33.704 --> 00:17:35.635
00:17:36.894 --> 00:17:52.065
00:17:52.065 --> 00:17:57.896
00:17:57.896 --> 00:18:00.021
00:18:00.021 --> 00:18:03.676
00:18:03.676 --> 00:18:15.044
00:18:15.044 --> 00:18:26.325
00:18:26.325 --> 00:18:28.339
00:18:28.339 --> 00:18:40.036
00:18:40.036 --> 00:18:42.297
00:18:42.297 --> 00:18:48.684
00:18:48.684 --> 00:18:55.924
00:18:55.924 --> 00:19:01.643
00:19:04.555 --> 00:19:18.901
00:19:18.901 --> 00:19:26.365
00:19:26.365 --> 00:19:36.258
00:19:36.258 --> 00:19:39.403
00:19:39.403 --> 00:19:43.661
00:19:43.661 --> 00:19:54.522
00:19:54.522 --> 00:20:15.839
00:20:15.839 --> 00:20:26.641
00:20:27.442 --> 00:20:28.326
00:20:28.326 --> 00:20:30.359
00:20:30.359 --> 00:20:34.038
00:20:34.038 --> 00:20:41.229
00:20:41.229 --> 00:20:56.508
00:20:56.508 --> 00:20:57.490
00:20:58.900 --> 00:21:09.002
00:21:09.002 --> 00:21:16.772
00:21:16.772 --> 00:21:19.768
00:21:19.768 --> 00:21:25.645
00:21:25.645 --> 00:21:41.403
00:21:42.559 --> 00:21:46.088
00:21:46.088 --> 00:21:50.328
00:21:50.328 --> 00:21:59.768
00:21:59.768 --> 00:22:10.127
00:22:10.127 --> 00:22:17.067
00:22:17.067 --> 00:22:20.351
00:22:20.351 --> 00:22:26.726
00:22:26.726 --> 00:22:41.548
00:22:41.548 --> 00:22:44.184
00:22:44.184 --> 00:22:55.710
00:22:57.000 --> 00:23:28.509
00:23:29.960 --> 00:23:54.209
00:23:54.209 --> 00:24:08.570
00:24:08.570 --> 00:24:18.380
00:24:18.380 --> 00:24:21.106
00:24:21.106 --> 00:24:35.810
00:24:35.810 --> 00:24:51.021
00:24:51.021 --> 00:25:00.480
00:25:34.673 --> 00:25:35.913
00:25:35.913 --> 00:25:39.288
00:25:39.288 --> 00:25:48.469
00:25:48.469 --> 00:25:52.242
